ORIANO

The Artifice

I1.1 ORIANO is an absolute conceptual ambition! An ideal is actual.1.2 ORIANO is the force or energy, the power of sanctity, that regenerates the self.1.3 ORIANO unifies: it is the dynamic of singularity at the heart of existence.1.4 ORIANO is a force that is personal, a sacrosanct power of concentration.1.5 ORIANO is the spirit of meaningfulness.1.6 ORIANO is the sacred sign, the form of manifest divinity and the ideation of Love.1.7 ORIANO regenerates the self, a process of the endless cosmos (a procession).1.8 ORIANO shapes, encompasses and permeates.1.9 ORIANO generates by and through its process an endless moment.1.0 The aspect of oneness is ORIANO.§II2.1 ORIANO is identical to everything and everything is identical to ORIANO.2.2 ORIANO is a totality of unification:it is the Soul of Union. The dichotomy is transcended ultimately. The Soul of Union is the universal dialectic.2.3 The contents of the cosmos are unified by ORIANO: it is the universal force of life, the all encompassing singularity.2.4 ORIANO is the transcendental immanence of the metaphysical upholder of the symbolic order.2.5 Nothing in existence can exhaust the transcendence of ORIANO.2.6 Creation holds the existence of the universal immanence of ORIANO.2.7 ORIANO is subject to transmutation, becoming and movement through its procession.2.8 ORIANO is never static: it is the movement, change and flux of energy.2.9 ORIANO constitutes and provides regularity, rhythm and balance.2.0 ORIANO is identical to, in form and in substance, to the contents of the cosmos.§III3.1 The structure and order of being cannot be considered as lasting: instead, transition and instability characterize the cosmos. Yet, regularity and the pattern of endurance characterize ORIANO.3.2 ORIANO contains the polarities that are interdependent, the universal creation of alternation, the dialecticalendlessness of both balance and immanence.3.3 ORIANO is the sacred dynamic of centrality.3.4 ORIANO is an oscillation of endlessness which constitutes the shaping of energy.3.5 Becoming characterizes ORIANO: a dynamic procession.3.6 ORIANO is unordered, yet, neither anarchic nor law-governed.3.7 ORIANO is not predicated upon its manifold dualities.3.8 ORIANO is both orderly and disorderly, simultaneously alive and dead.3.9 The dichotomies of ORIANO are transcended by its third estate.3.0 ORIANO is a totality, seamlessly unordered and unstructured essentially.§IV4.1 ORIANO is expressed by the noumenon, in the same way that speech is expressed by the phenomenon.4.2 The metaphysics of ORIANO is indeterminate ontologically and radically.4.3 A unity of interrelation and an all- inclusive constitution encompasses the existence of everything.4.4 ORIANO is a sacred unity.4.5 The sacredness of ORIANO is one and is identical in substance to everything in existence.4.6 ORIANO is identical to existence and reality in all its aspects and forms which makes ORIANO one.4.7 ORIANO is the sacred.4.8 ORIANO is the totality of universal divinity.4.9 The cosmos and its contents are, in substance and in form, identical to ORIANO.4.0 ORIANO presents itself primarily as the ceaseless, cyclical oscillation of polar yet complimentary opposites.§V5.1 The Syzygy is the Dialectical Monad.5.2 The Syzygy, at the inception of the Twenty First Century, characterizes the ceaseless becoming of the cosmos. Opposites that are complementary in polarity oscillate cyclically and ceaselessly, primarily through the presence of ORIANO.5.3 The universe is arranged by momentary movements of diversity. The Syzygy can dominate alternately, divide in polarity, be complementary in mutuality, interdepend contrarily, and oppose endlessly.5.4 The Syzygy remains unresolved endlessly, alternating its duality perpetually.5.5 The Syzygy is the binary duality of ORIANO.5.6 The universe is arranged momentarily by movement and diversity, it is divided by polarity, existing in complimentary mutuality and interdependent opposition.5.7 The Monad imposes divisions and boundaries upon the unified whole.5.8 We reach the state of ORIANO by union with the One.5.9 ORIANO produced One. One produced Two: Monad produced Dyad. Two produced Three: Dyad produced Triad. Triad produced All things.5.0 Duality, the Dyad, is a preeminent aspect of the presence and process of ORIANO.§VI6.1 Duality, which is among the preeminent aspects of multiplicity, itself is present in the process of ORIANO.6.2 The Dyad includes: active and passive; masculine and feminine; darkness and light; life and death; order and disorder; being and non-being; hot and cold; dry and wet.6.3 ORIANO manifests manifold polarities, all of which oscillate dialectically and cyclically, unendingly and consistently in the recreational activity of the cosmos.6.4 Essential unity is that of complimentary polarity.6.5 Experience and perception are locatedat opposite ends of the spectrum of the polarity of duality, yet they remain united transcendentally.6.6 Freedom comes first on the path of evolution towards Union, to which fellowship and equality are in submission.6.7 ORIANO provokes an ellipsis of solipsism.6.8 ORIANO causes solipsistic soteriology through which the call of our name is our salvation from our personal subjectivity.6.9 The metaphysics of ORIANO claims that you are. Everything that you think that you are is everything that you perceive: the quality of the object and the quality of the subject. To say that you think that you are the light because you perceive the light is to have a mystical experience of the light. Yet it is the quality of the light that you perceive through the experience of the light.6.0 The ethics of ORIANO is Eudaimonia and its principal virtue is beauty. The personification of beauty flourishes. You are the incarnation of beauty.§VII7.1 Vacancy breathes harmony and brightness embraces obscurity.7.2 ORIANO constitutes and provides regularity, rhythm and balance.7.3 The one constant is change.§

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Central Archetype.

Pai-Fasso. The central archetype of ORIANO.Saying no to the phenomenon of speech yields the ability to have a revolutionary character. Disobedience returns to the personality the character of revolution. Obedience, as an act, is derived from the initial disobedience. Greek and Hebrew mythology testifies. Eve, rather than saying yes to obedience, said yes to disobedience. Still, it was a resounding rejection. The capacity of its revolutionary character convinces the man to follow.This is a story about the mythological output figurative of the mother's womb, the foetus representative of the pre- human, pre-historic, even pre-conscious and pre-individualist one.The return is denied as unauthorized from the origins of the myth. To return, to go back, man is incapable. And so begins a new awareness that existed before as a harmony with the primordial, a harmony that man can not go to the man who is the master of nature according to its survival, the man as separate from his enlightenment.Freedom is the act of initial disobedience; he casts the chains of the old order of their fief.Prometheus is the symbol of Greek mythology to the disobedience of man but also the mastery of nature referring to the acquisition of the art of making fire. The beginning of civilization is by this act of disobedience.Prometheus has two faces. On the one hand, Prometheus is part of the Olympian order of hegemony. But then, Prometheus attracts chthonic powers in rebellion against the new formalism of the Olympian pantheon and his regime of order.There is no current research on the figure of Pai-Fasso (Latin, Fax). Pai-Fasso is of Greek origin and is synonymous with Prometheus. Pai-Fasso is the fire bearer, the torchbearer, protesting against the way of the Olympian order. As mentioned earlier, the Olympian order represents hegemony. The only way to challenge the established order is to introduce an unknown archetype in system operation. Gods reconciled fight by the victory of the Earth, this reconciliation of mercy, humanity, innocence and trust. The psychoanalytic view of Pai-Fasso is one of maturity and a quest for identity. Fire represents Pai-Fasso itself, its identification, purification andsanctification since individuality is obscured by the terror of having to be a person. The individual. Freedom (as an act of disobedience) is considered a crime against God because it is God who has all individuality, all power, all freedom.If it is Prometheus who should ascend to heaven to steal from God, we can say that subsequent Hebrew mythos borrowed directly from the Greek myth earlier.If everything is but self then there may be no gaps in the other. The Eleutherian (see personality types), whose virtue is selfhood and individuality, requires the fire that is his by right of conquest, the same fire that burns like that of Pai- Fasso.§

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Dogma & Ritual.

Concepts of the Axis of ORIANOSublimina: concerns the unconscious mind, the dark ocean, of non-being. Ανοντος. It is the masochistic half of the bond of the Soul of Union. It concerns the area of submission. Sublimina can also refer to the gnostic state of passive knowledge. It forms a syzygy with Domina.Domina: concerns the conscious mind, the appearances of daylight, that of being. Οντος. It is the sadistic half of the bond of the Soul of Union. It concerns the area of domination. Domina can also refer to the active imagination and astral or stellar projection. It forms a syzygy with Sublimina.Rebellia: concerns the division of the unconscious and conscious, the need for them to remain separate despite their substances mixing (as when dreaming). It represents the pain of separation, whilst also the allusion. The allusion is death: an allusion of separation yet also unification. It is the divide between being and non-being, rest and restitution. It concerns the area of rebellion since death is forbidden. It forms a syzygy with Unificata.Unificata: concerns the joining of the unconscious and conscious to make one entity. It is the qymical melting pot of consciousness, a mutual orgasm and the gnostic state of the undivided syzygy. It represents the joy of union and life’s fullest actualization. It is the neutralization of both being and non- being, a transcendence of both logic and irrationality. It concerns the area of adoration. It forms a syzygy with Rebellia.The Soul of Union: is the mixture of the substances of Domina and Unificata. Dependency, completely, causes the soul to lose integrity. Objectification leads towards the conjugation of the Soul of Union. The soul loses integrity when the soul loses individuality. The power inherent within the Soul of Union is hidden with the affect of its dissolution. The soul loses the ego in this state. A zero-point-infinity. Yet the soul’s independence lacks strength gained from the syzygy, where being is united with being to such an extent that the dark ocean is cut off from the conscious ego in its dissolution. A stasis of erotomania.Syzygy: is the union of the virtues of active/passive, being/non-being, male/female. It is also the vehicle of Eros. The passivity of Eros is Agape.Symbolica: This is the symbology of The Church of Eleutheria.Eleutheria: the main official of the body of the assembly and the chief personality type during ritual.Adelphotita: the ecclesiastical body of the assembly. Adelphotita is the Greek word for fellowship and the term refers to the male body of officials.Isotita: another ecclesiastical body of the assembly. Isotita is the Greek word for equality and the term refers to the female body of officials.Ecclesia: body of communion.Gnostica: State of enlightened mind.§The Central RiteThe Church of Eleutheria is wholly adult theatre. Curiosity towards Eleutheria Symbolica must be directed and administered through Ecclesia Adelphotita, the shadow of Sublimina pursuing ecclesia and gnostica together.The Eleutherian is the singular one.There is a geomantic floor. In the northwest corner stands the Eleutherian, dressed in a yellow garb, alone in the area that represents the psycho-qymiqal state of Domina-Rebellia. The Eleutherian holds a gas-burning torch. In the north- east corner there is an altar. On each side of the altar stands a white candle and a black candle to represent the binary of Love and Will. Amidst the black and white candles rests a goblet of red wine. The personification of Eros is stood in front of the altar robed in red. She stands in the area of representation of the psycho-qymiqal state of Domina- Unificata.Binary is INRI. In Hebrew it is Yod-Nun- Resh-Yod, “Yihnrih,” INRI.Ecclesia Adelphotita are standing in the southeast corner, dressed in black garb, south of the altar in representation of the psycho-qymiqal state of Sublimina- Unificata.Ecclesia Adelphotita protest Eleutheria, chanting: “Domina-Rebellia, the law of Ablanathanalba, not one sister, not one brother, above stands the singular, Eleutheria.”ΑΒΛΑΝΑΘΑΝΑΛΒΑ: This is a word of power, from an Aramaic root.Ecclesia Isotita are standing in the southwest corner, dressed in white garb, south of the altar, in the representation of the psycho-qymiqal state of Sublimina- Rebellia.The Isotitan Assembly reply: “Hear us here in Isotita, the fellowship of Adelphotita, for both of us, without the Torch Bearer, are in the darkness of Sublimina. Call again for Eleutheria, the torch-bearer, Pai Fasso, Pai Fasso, Pai Fasso, bring the torch over to us. Enlighten us and remove us from the obscurity of darkness.”The Eleutherian then performs the liturgy of ORIANO …Eleutherian: “Beyond, over, and above. Further and further. By a current of thought, the Psion, we are sealed. We are determined in our celestial orbit. Our awakening is as sure as that of the dawn. We keep the eternal always in our hearts, yet our dominion is earthly.”Audience: “Novus Suus.”Eleutherian: “There is a name that is beyond, over, and above us.”Audience: “Nomen Superus.”Eleutherian: “This is the name that must not be named.”Audience: “Superus Dominus.”Eleutherian: “Our sense of judgment rests upon our shoulders.”Audience: “Sententia.”Eleutherian: “Our sense of kindness and benevolence rests upon our shoulders.”Audience: “Benevolentia.”Eleutherian: “Here is the continuation of our tradition.”Audience arises to stand. Audience: “Perpetuo.”Eleutherian: “Our profession is our art. Our science is concerned with the individual metaphysical condition. Our work is to champion total existential freedom. Our expression is ORIANO.”Audience: “ORIANO.”The Adelphotitans then repeat the plea to The Eleutherian to bring light.The Eleutherian holds the burning torch aloft and says:Eleutherian: “Pai Fasso, Pai Fasso, Pai Fasso.”Audience: “Pai Fasso.”The torch is then carried over to the Adelphotitan communion by The Eleutherian. Those in the Isotitan assembly, stood opposite, then cover their heads with the veil and say: “We of Sublimina-Rebellia, the truth of Isotita, perceive that the will is concealed.”The communion of Adelphotita unveil their heads and say: “We of Sublimina- Unificata, the truth of Adelphotita, perceive the light of Love.”The personification of Eros is dressed in red and waits at the altar, between the binary of Love and Will.The torch is then carried over to Isotita by The Eleutherian. The Eleutherian & Ecclesia Isotita kiss eachother. The response of every quorum member:Quorum: “Righteousness and peace have kissed, Eleutheria is singular, whom Eros whom Eros has missed.”The personification of Eros says:Eros: “Bring the torch over to Eros, enlighten us Pai Fasso!”Audience: “Pai Fasso.”The communion of Isotita say: “Eleutheria is singular whom the goddess Eros has missed.”The fellowship of Isotita and the singular Eleutherian again share a kiss.The quorum refrain:Quorum: “Righteousness and peace have kissed.”The torch is then carried over to Eros by The Eleutherian.The Eleutherian says: “I am Eleutheria, the agency of Domina-Rebellia, Ablanathanalba, I returned with the light to my Lover. Now Eros and Eleutheria may kiss each other. All must be drawn to the centre and return to the original order.”The Eleutherian and the personification of Eros are united in Domina-Unificata.Fin.§Eleutheria Symbolica
Eleutheria Symbolica is a mystical sexual allegory.
The shadow of Sublimina is the passive- receptive female half of the dialectic Monad.
Communion is the allegory of the union of psycho-qymical states of Domina and Sublimina when combined as The Soul of Union.
The Gnostic state of enlightenment is achieved by the action of The Soul of Union.
The Eleutherian as singular is unique in the psycho-qymical state of Domina- Rebellia and characterizes the projection and objectification of love.
The flaming torch represents the divine spark and the flame of love.
The altar is the resting place pending the presence of Eros.
ABLANATHANALBA is the mystical word of power belonging to procreation. Love without the light is dark.
"In addition, over and above. Further and further. By a stream of consciousness, we are sealed. We are committed celestially in our orbit. "
Heavenly orbit is governed by the forces of sexual attraction and excitement.
The sexual union of a personality with another personality is the seal of all procreation, the meaning of The Soul of Union. This creates a consciousness that moves beyond, over and above, further and further, around the time of conception.
The morning star shining in the sky of dawn is the upholding of the sexual design.
Our generation is the heavenly constellations.
"We contain the eternal, always in our heart. "
From our earthly home, we contemplate the heavenly skies.
Everything is renewed. The sun is reborn every day, the desire arises as it rises. The divine name over us is Love.
The order of love is greater than anything.
"ORIANO is the sacred sign, the form of manifest divinity and the ideation of love. " - The Artifice, 1:6.
§The Eleutherian
The Eleutherian: the LibertineClassification ΘΑAn Eleutherian is one who believes in freedom of expression, erring towards sadism in her freedom, and non-conformity in her escape from liberty. Liberty, liberty, liberty! What are your crimes of vanity?The first characteristic is selfishness. But aside from that, the Eleutherian is above all a personality type: dominant; non-conformist; active; stands alone.Love, naturally, concerns fallacy, or more aptly, sophistry.The attachment of Sublimina to Domina expresses the quality of humanity, essentially, as an incarnation of the person of affirmation.The Eleutherian loves what the Eleutherian objectifies, principally, the objectification of self-love, an affirmation without union. Yet, affirmation is the presence of the Eleutherian.The Eleutherian occupies the heighest level of noumenal reality, the binary world of the Syzygy. The Syzygy is a male- female unity: the Dyad. Union with ORIANO can only be achieved when the Eleutherian attains the Soul of Union. The Soul of Union begets the universe as anthropos.An Eleutherian is one who believes in freedom of expression, a difficult situation for the Eudaimonian, who, because of the lower, needs to be a good discerner.One of Eleutheria is bound to push the limits further, bound to his brother, Adelphotita, moved to respect the equality of his other, Isotita, & accepting of death for the cause, which is life unbridled.Martin Luther is an example of Eleutheria. Doubt & uncertainty are the point of entry, not subservience to naivety.§Adelphotita
Critique of Eleutheria by the Adelphotitan CouncilClassification ΘΑThe Eleutherian – as we describe it, through phallogocentrism – the Eleutherian tendency, tends to be sadist. The rite of passage & its repetition. For how would we know the way back home if we did not travel along the same road over and over again? The Adelphotitan character is dependent, admittedly, to the Eleutherian initially. One dominant-rebellious figure completely opposed to a quorum of subliminal and unified personalities in complete submission to each other.When the Adelphotitan Council acknowledge in a gesture their submission to absolute rule and unrestricted power, ultimate freedom is expressed in the realm of Eleutheria. Stay in your corner. Ecclesia Adelphotita implicate themselves through this gesture and make themselves implicit to the ultimate freedom.We fight for a new kind of freedom: emancipation.Projection is singularly Eleutherian. This belongs to every individual person. When portrayed preferably by a good theatre actor, it shall begin-to-become transparent to voyeurs that transferrence occurs in the subliminal realm, primarily where cooperation is taking place. The projection of ultimate freedom is soaked up. It becomes too full due to the stasis that cooperation requires, so, we have to introduce the notion of rebellion in order so that transferrence becomes free association.Since the Soul of Union plays a role in emancipation it follows a period of erotostasis or erotomania, both of these associated with the psychological attempt to process vast amounts of information, like when having children if they come in close succession. According to The Psion this is the wakeful-sleepy trance-like state of induction.True Unificatation can only be wrought by arriving at emancipation trans. subliminal rebellion, its destination union, the aspects of dominant cooperation. It’s a process of transformation. Change the letter, you remain faithful to the original inspiration. Don’t alter the letter, you remain faithful to the original person. In social milieus where repression outweighs free association there can be no emancipation.When a predator is sensed, the predator instinct is projected, to portray, projected by the prey. The aspect and substance of Domina-Rebellia is the projection of fear.(The Eleutherian ethical code is designed to assist any & each Eleutherian to formulate their own rubric and define their own symbolic structure according to the master signifier. The syllogism considers all sides of opposition, including contradiction. Rub el-Hizb is a good impression.)The opposition of the Adelphotitan is the Isotitan, solely woman. The Isotitan singularity is also a quorum entity. The Adelphotitan Council is a male quorum. The Isotitan Assembly is a female quorum. Both of them opposed to the ultimate freedom of the Eleutherian.§Isotita
The Isotitan Critique of the Adelphotitan CouncilClassification ΘΑThe Adelphotitan character and personality type is submissive and cooperative. What is the philosophy of submission? And, what is the philosophy of cooperation? The Isotitan draws the Adelphotitan towards separation. Four people are standing alone in their awareness. Imagination is occurring at the same time as reason. People may or may not like to believe that ignorance can assume some position in power. In actual fact the opposite is true. In truth and opposition, the fact is actual.The Eleutherian was born from his liberty in expression, this is his definition, he loves his woman, thereby, he moves in person, towards the Adelphotitan, towards the Soul of Union. Suffering is on the side of submission. The Soul of Union reconciles all suffering through its amalgamation of the two substances Domina and Unificata. A consummation is a careful qymical equilibrium. A minus Ion joins to a plus Ion, then some friction, a rapid tension, & then the neutralization.The very method of liberty is excessive authority within the theatre of cruelty. Fundamental liberty is oppositional to unity; liberty separates by distinguishing, whereas unity joins by reconciliation. Both of them are dominant ideals. Dependence is the fulfilment of a need imperative to unity and necessity. Love is the passion of human relation, an intimate »gemütlichkeit« constitution.There is no God, there is no group, no institution nor person to which man must be in submission. Submission to the power of the Isotitan is a rebellious connexion. Identity is experimental. Existence is individual. The separation of the Isotitan from the Adelophotitan is a transcendental event; overcoming separation from within the centre of the person. It is the separation of the psyche in order to better understand neurology without the influence of an outside agency.The dominant existence of the individualis transcendental union of the qymical, although neutral. Eleutherion, plus or minus Ion. The dichotomy of left-brain right-brain neurology is separation set against union.§

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Ethics.

Eudaimonia & Eudaimonian EthicsClassification Δ (1st Tier)The following is a description of the antinomian Eudaimonian, open to interpretation but how about a suggestion? To begin the discussion let us say that everyone is some kind of ‘cian. A shaman does a group dance with the collective erection, the phallic suggestion.Consider the group signifier, classification Alpha (4th Tier)..:Α:.(4th Tier)“The Soul of Union is the universal dialectic.” - The Artifice, 2:2.Civilization is no longer Egyptian. Civilization is passing through the era of the Laodicean, so says the Eudaimonian, once a Corinthian. Everyone is some kind of ‘cian.The Church of Eleutheria are a massive market in The United States of America, condemning the previous era, Laodicea.So says Isaiah: “Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. … And I will restore thy judges as at the first, and thy counselors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.” There are no rules. Only conduct, which you pick up as you go along.The Church of Eleutheria is a Psionic assembly. All of this could just be an historical opinion, proven wrong tomorrow. There’s no such thing as either one of them: yesterday or tomorrow. There’s no such thing as either one them: the author or the text, the spectator or the actor. So no matter what I’m charging you because there’s no such thing as either one of them. Yet, because cannot be because because causes the being not to be.Salute one another with a holy kiss.Hebrews.Christians.Romans.Christians.Corinthians kissing Corinthians.The philosopher Nietzsche strove towards an ethos that was “beyond good & evil.” The Eudaimonian has achieved a virtue of the soul which places the Eudaimonian in a central position, a neutral ambition, neutral beyond good & evil yet possibly in direct competition with those of slave morality.An Eleutherian attains master morality and lives ethically by keeping the knowledge of good & evil in close proximity without polarity; no warring duality. The Eleutherian raises the stakes of the Eudaimonian.The responsibility of the Eudaimonian is very much in league with the utilitarian – the maximum amount of happiness for the maximum amount of people. The Eleutherian asks the Eudaimonian: “How can we make this possible?”To which the Eudaimonian replies: “By making knowledge practical.”The Eudaimonian does not engage in hypocrisy.The Eudaimonian can & should believe in appearances rather than representations, since, in the contemporary age, symbolism is working through simulacrum. Iconoclasm! Beliefs are so diverse, wide-ranging & far-reaching that the Eudaimonian can & should place the object of their faith in the article that brings forth excellence, in that the Eudaimonian can use belief as a means to achieve excellence as an end. Belief is the means, excellence is the end. The Eudaimonian can freely discard such belief at will in the very moment that belief begins to hinder excellence, unless challenging paradigms through which ordeals take place, contrary to desire, can prove excellence greater?The Eudaimonian appreciates everything for its own set of virtues like playing a musical instrument or carpentry. Carpentry may well be more useful than sophistry. The virtue of playing a musical instrument and being proficient at it are the same in that they both require a specific skill set. The Eudaimonian possesses a skill set which allows themselves to excel at a specific task.The personification of the virtue of beauty can be enhanced by erotocizing the soul, indulgence in fetishes, or transmutation of emotional grievances, like jealousy, hurt, or betrayal, towards the libidinal. The libido shares such a strong link to betrayal because it is also so closely associated with being loyal.The gift of knowledge is freely bestowed upon the Eudaimonian, an acquisition of the individual soul. Rather than being the knower, the Eudaimonian becomes the artificer. There are stark contrasts between these two states of mind. An artificer does not try to make justice or equality. A trial-by-error system, with the subject as hypothesis within a scientific experimentation, lacks the control conditions and objective standards associated with those conditions of stasis. The great philosopher Socrates, under the guidance of his own personal daimon left justice and equality to the courts & the sophists respectively. The pursuit & furtherment of knowledge was the subjecthood of Socrates’ own personal enquiry. It was those of the courts & the sophists, whose gods Socrates dared to change that sentenced the man to death.The artificer makes, generates, constructs myth, contrives, self-suffices, intrasubjects, makes its own morality & affirms discontinuity.Eleutheria goes higher than Eudaimonia. Eudaimonia is concerned with the work of the lower whereas The Eleutherian is a militant prayer concerned with affecting subtle changes in the higher. The Eudaimonian appreciates that to understand something through struggle is an achievement. Strive to achieve higher.The Eudaimonian is a virtuous egoist, but if the egoist is the problem then the virtue is inculcated. Likewise, if the virtues are ambiguous then the will is vacuous. If your will be vacillating, cry it down as dangerous.§Eudaimonian EpistemologyClassification Δ (1st Tier)What is in the best interests of the Eudaimonian is not inimical to an antinomian. However, when those who are not Eudaimonian attempt to gain the knowledge of the Eudaimonian its value is diminished. There are those who share the predisposition to be Eudaimonian and those who do not. The elite accept the principle of ORIANO, but the majority who serve the few do not.Our lives are sustained by the values we create, whilst our practical work produces the fundamentals of knowledge. The individual can understand Neurosophy theoretically but to understand Neurosophy empirically the individual must use it practically. Otherwise, there would be no acquisition of value from potential knowledge.We cast out all forms of accusation from our minds. The non-Eudaimonian may threaten the objective person of the Eudaimonian in what we would call a territorial passion.(We bear the nucleus of the next world organization.)(Information controls the material world by assuming a connection between the internal system of intellectual order and the external system of material order, viz-a-viz, action. The intellectual order controls the cosmos through ritual and the application of sacred geometry.)What is knowledge? How do we know? How do we know we know? How does it relate to the world outside? Who controls knowledge? Who has it and who does not? What is it worth? How do we talk about it? Concrete units of knowledge that number an endless amount subsume concepts whose form we measure individually, omitting units mentally, which creates a new similarity, integrated differences, similarities even in existences, differences of selective focus.The need for a suitable environment shapes us; to enable us to shape our environment we need to conceptualize.A life enabled by values that are objective leads to achievement and a way to encounter existence by altering our means of thought and through these levels of perception we are able to go beyond conventional knowledge and command power itself. Life is advanced by values of achievement and abilities of personal strength. Be strong! Have character. Life is advanced by means of vital relationships and knowledge is increased by seeking to know what one does and integrating that with what one is. This world is understood through the expansion of experience. Expand experience and broaden the horizon of the world. Life can be advanced through the establishment of effective foundations, foundations that are predicated on emotions related to action conjoined to reason as reflection.Action that enhances life derives from conclusions that are rationally drawn, together with the ability of attitude and belief drawn from personal introspection, which encompasses the requirement to seek knowledge.Knowledge is increased through the expansion and integration of the demands of rationality and virtue. The knowledge of action produces knowing. Cognition has the tools for understanding the emotions but reason cannot be substituted for the emotions. Emotions generate pivotal values and beliefs. Values can have the impact of being misunderstood in reaction to emotional triggers that even an objective mind could misinterpret.The face of action affects the emotions and in turn one’s reason and recourse to the attention of action and proper determination.Abilities must not be underestimated through fear of one’s position being threatened.Interests can be served better through advancing the sentiment of gladness. Best interests lie considerably in just and perfect emotions which breed a person’s responsibility for their values and beliefs. Relevant emotions desire the understandable indulgence. Values and beliefs are certain to cognition as cognition is certain to emotion. Values that are objective must be achieved through knowledge; its acquisition is the standard that must be adhered to.(The knowledge of the Eudaimonian proves useful when the Eudaimonian feels emotion, the source of the examination of the person of the Eudaimonian.) Reality, externally, reflects accurately the necessary reaction of the underlying emotion. Happiness is achieved when knowledge is in the order of satisfaction. Reality is judged by the relative personal independence of the Eudaimonian.Existence has the primacy of acceptance, between the man-made and metaphysical difference and the recognition of personal independence. The actuality of reality is distinguished by the personal encounter.Classification Η (5th Tier)Eudaimonia lies directly in the centre, the core of the individual. The essence of its ethic can be guided when weighed against the other personalities, or subjecthoods, that situate themselves on the diagram-spectrum of the procession, the ordering of the aeon, the communication with the Eidolon in full pursuit of The Psion. The Eudaimonian stands in the centre as the operator, an outside officiator, the audience participant onlooker attendee of the reenactment of the ancient Greek liturgical theatre.Associations are mixed up to the extent that they become even the anathema of themselves. The Eudaimonian can be intimately linked to the solipsistic, with the interplay of the facets of the psyche arranged in a cognitive dissonance.The subjecthood of Eleutheria is Domina- Rebellia and is in an active channel in the psyche, whether group or individual. (The association of Earth.) In relation to the Eudaimonian, the Eleutherian represents a passive valence, or aversiveness to the object-event. The Eleutherian indicts the Eudaimonian for the negative emotion(s).(Ambivalence is conflict between positive & negative valence carriers. Negative valences result in negative judgments.)The Eudaimonian’s perception of the Eleutherian as a militant prayer, who employs a method of nonvalent coercion for human endeavour, employs some level of manipluation whether we choose to accept it or not. An Eleutherian is an authoritarian; dominant in his abandon, and so, must be called to order by the Adelphotitan. An authoritarian rebellion is a law unto itself. It is the very self, the self-itself, the singular one who proclaims “there are no gods before me.” Ideology is the theology of truth and secrecy.So says the Eleutherian: “The Adelphotitan assembly, should they call me would condemn me, or, should they condemn me would call me, call me to arms, to take up my postmodern Nietzschean philosophy, or reject me entirely in order to recover completely.”Eleutherian is synonymous with the exaggeration of the boaster, the Aristotlean Alazon – ἀλαζών – the imposter who sees themselves greater than they actually are & synonymous with the obsessed philosopher of the Faust legend.The Eudaimonian centres upon morality, distributing power equally, delegating diligently.The Church of Eleutheria (whose code is Eudaimonia) is an institution akin to Charles Fourier’s phalanstery or Jeremy Bentham’s panopticon & the Psionic Assembly are the fourth wall of what the theorist Antonin Artaud has labelled the theatre of cruelty. Visceral & confrontational.The Psionic Assembly are asleep & amongst a hallucinatory journey. Those belonging to Theta (9th Tier) are invited to the liturgical performance of Theta-Alpha. It has always been heretical but master morality goes beyond the dichotomy of good & evil; instead of polarizing forces, master morality unites them trans. a qymical equilibrium. Good & evil, keep them close together, lest they oppose one another.The Church of Eleutheria recognizes four strands of Christianity. But firstly, the Church of Eleutheria places its roots in Christianity by understanding that the individual will was and is an important extension from it. For the Eudaimonian this process is cyclical.The first strand of the Christic is Eleutherian, which, to the Eudaimonian represents freedom of expression. We refer to the diagram-spectrum to explain that the upper strata of the outer is Domina. The lower strata is Sublimina. The left- of-centre strata of the outer is Rebellia. The right extension of the stratum is Unificata. The enterer of the inner is Eleutheria.The second strand of the Christic is Adelphotitic, which, to the Eudaimonian represents fellowship. This stage of the development can only be reached when the individual style has been perfected individually. It is noteworthy to evolve out of the Christic expression towards the sophistic pantheon.The third strand of the Christic is the Isotitic, which, to the Eudaimonian represents equality. This is how important the Church of Eleutheria believes the individual to be. Individuality. Individuality plus synchronicity equals the Eudaimonian, ethically.The final strand of the Christic is the death of the god who loves, which, to the Eudaimonian represents self-sacrifice & to a quorum member of the Church of Eleutheria represents the notion of the Soul of Union.The Eleutherian when reaching the attainment of the Soul of Union has been conjoined by the aspect of Domina- Unificata. Eleutheria when passing through from the outer to the inner towards Adelphotita temporarily moves away from Domina and begins to recognize Sublimina trans. the submedial other. Sublimina transmutates to Rebellia where the quorum member is expected to oppose their own morality, at least hypothetically, in the pursuit of the equality of transmutating chemistry. Adelphotita moves towards Isotita as Sublimina moves towards Rebellia. As the procession reaches its finale and the aspects have been through their gyration, Isotita, by augmenting Sublimina-Rebellia with Domina-Unificata takes the quorum member of equal measure away from Rebellia & out of Sublimina (toxic when together) & guides the member of equal measure back towards Domina, Eudaimonia operating as the chief cooperator & final corresponder.The Church of Eleutheria propagates the sentiment that there must be an end to pure rationality & doctrinal faith. A bacchanalian has much to gain from acting on impulsive bases, orgasmic faces; the frequency of irrationality dealt with from the aspect of every polarity.The fluidity of intertextuality. One text is all part of the same text. Context & subtext. Is it the stereotype, the archetype, or the idiotype?A rite is a valid moral that can possess a person.The Church of Eleutheria invites dissidence from within its ranks, stored in its files, classified at Headquarters under Isopsephy.Basic rights are those of the spectrum, our Eudaimonian schema, those of freedom of expression without condemnation, free association without indoctrination, equality without conformity to any morality – whether slave morality or master morality – and finally the movement towards the union of opposites.

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